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Recent events in the UK had Black Lives Matter protesters (who were mostly white, from news footage, oddly enough) pulling down the statue of a slave trader and tossing it in the ocean. It was an interesting event for lots of reasons, because of the lockdown, because of the failure of the city officials to respond to previous complaints that the statue be removed, because of the people taking it into their own hands outside of the rule of law, because of the context of George Floyd's death and mistrust of authority, and because of the old white Etonians ruling the country doing their best to be posh and reasonable, but clearly floundering way out of their depth.

However watching the news my first thought was "hey, look, Monumental Melodrama!"

In a way, it's a shame that issue exists, as the question of whether people should be punished for actively destroying an offending statue is much more emotive and interesting than protestors demanding its removal, but it'd be way too much issue overlap to make a new issue about justified vandalism.

Interesting stats for that issue:

Dismissal 9% (that's about average)
#1: 38%
#2: 24%
#3: 16%
#4: 12%*

That's 12% of nations roleplaying out-and-out racial oppression. Or we hope that's they're roleplaying, anyway.

(*rounding is why this doesn't add up to 100%, obviously)

Middle Barael wrote:While I usually agree that it is a bad decision to take down historic monuments, even if they are bad, ultimately if these bad people are being praised rather than hated, they should be torn down. I feel that if people were to learn from the statues of Robert E. Lee or the like, they could be kept up, but since nobody really learns from it and some even celebrate them, they must be torn down and moved to museums. You are not erasing history if people are not actually learning from the statue, nor if people are celebrating a terrible historic person like white supremacists do.

Some will make the argument that this is like tearing down a concentration camp, which some Germans and Poles support, but here’s the reason why you can tear down a Robert E. Lee statue but not a concentration camp: The victims of the holocaust, mainly the Jews, have the mindset of “never forget” and they want to leave it up, while the People of Color who were hurt most by the slave owners do not want the Robert E. Lee statues to stay up. It’s about what the victims want: if they want to “never forget”, then they must be kept up so that the horrors are not forgotten, while if they simply want to destroy a symbol of hatred and racism, then they can.

That's not even to mention that the former concentration camp is a museum, with guides and plaques explaining in great detail all of the horror that happened at the site. I sometimes dare people to go and visit- the place is extremely educational and nowadays is about as close as it gets to a vaccine against fascism.

Statues on plinths in city centres; not quite the same message now is it?

Not even sure about the argument about moving them to museums either. Perhaps some of them will be of value there for educational purposes, but many aren't even all that remarkable in terms of ... well, anything. A cheaply made statue of Robert E Lee from 1920 put up just to intimidate black people during a time when many cities were doing could well be of more value melted down and recycled.

Verdant Haven wrote:A person I read who was responding to those same bad arguments had a couple of solid ways of phrasing it. Specifically, that he actions of the protestors are just as much a part of that statue's history as its construction, and that nobody simply learns from statues - they are put in place to celebrate people.

Regarding the first point, I largely agree. While that statue was of a person from the 17th century, it itself was only put up in 1895. It was erected in the same time period as many of the Confederate monuments in the United States, which were put up specifically as racist symbols to emphasize the white hegemony at a time when the efforts of Reconstruction had faded, and the South was looking to re-establish its identity. The people who had been young men during the US Civil War were the politicians and statesmen at the end of the century, and what they grew up with, fought for, and believed in was built in monumental form. These statues aren't some irreplaceable part of a lost civilization, an example of an ancient technique, a monument of some enduring aspect of the human experience, or a superlative construction of forgotten mystery. They were mounted within the lifetime of our grandparents, some of them within living memory, to send specific political and social messages. Their removal, either to a museum (if of particular historical note) or just in general does not cause us loss. I saw somebody trying to say "Oh, if you want to tear down the Colston statue, you may as well tear down the Pyramids, since those were built by slaves." Quite beside the fact that they were almost certainly not built by slaves, the attempt to compare a 5000 year old globally-unmatched monument of a lost civilization's to a 125 year old run-of-the-mill bronze of some dude nobody erecting it had ever met was sick and disingenuous.

The second point was a bit more trite, but also valid. Statues are erected to celebrate people. They are erected to memorialize and tell people "this is an example of our civic values." To the extent that they educate, they do so by showing an example to replicate. No school child has been taken to see a bronze monument in the city center and come away thinking "what a great example of a terrible person I should have nothing to do with." We don't forget bad people, but we sure as hell don't put them on a plinth and give them pride of place in our cities. In Germany, you don't see a bunch of statues of Hitler around, but people darn sure know who he is. You don't see Goebbels and Goering in marble, gazing down upon Berlin. If we did, what would we expect children to think of them? Why should we assume differently for others? The people being celebrated in the controversial monuments aren't from a long-lost time to which these statues grant us insight. The times the represent are painfully recent, and the negative shockwaves of their activities continue to ripple to this day.

Nothing to say but that I completely agree. Was that person you read me in the British politics thread by any chance XD

ah the real lungs of a world are every green thing that photosynthisizes, wither it be on land or at sea.
i do wish people who hate natural environments would try living without one.

there will be an atmosphere with or without anything our own species can breathe, and thus exist in its environment.
almost everything we get from burning anything we have other means, and the potential to develop their sufficiency.

even dead trees have uses. lumber if they haven't rotted yet, and incubators for new life if they have.
even charcoal is useful.

one thing i'm not convinced can exist, is sanity without the convolutedness of natural diversity.

rather instead the dependence of sanity on strangeness, oddness, imperfection, even of beauty itself upon these things,
that are grossly under rated in a culture who's penultimate common denominator is pursuit of symbolic value.

as for statues, i'd rather see odd three dimensional shapes, then anything that looks like anything human.
as for learning from history, we repeat its mistakes deliberately when we do,
and until time machines become as common as cars, most of what is taught as history will remain distorted for purposes of deception.

Cameroi wrote:ah the real lungs of a world are every green thing that photosynthisizes, wither it be on land or at sea.
i do wish people who hate natural environments would try living without one.

there will be an atmosphere with or without anything our own species can breathe, and thus exist in its environment.
almost everything we get from burning anything we have other means, and the potential to develop their sufficiency.

even dead trees have uses. lumber if they haven't rotted yet, and incubators for new life if they have.
even charcoal is useful.

one thing i'm not convinced can exist, is sanity without the convolutedness of natural diversity.

rather instead the dependence of sanity on strangeness, oddness, imperfection, even of beauty itself upon these things,
that are grossly under rated in a culture who's penultimate common denominator is pursuit of symbolic value.

as for statues, i'd rather see odd three dimensional shapes, then anything that looks like anything human.
as for learning from history, we repeat its mistakes deliberately when we do,
and until time machines become as common as cars, most of what is taught as history will remain distorted for purposes of deception.

That is very beautifully said.

Getting outdoors is a wonderful, therapeutic experience that nowhere near enough people seem to appreciate. I've never understood the people that adamantly refuse to go outside and experience nature. The human mind wants to see patterns in everything, most people seem to want to live in their organized, simple world, when the true wonder is in the seemingly-random placement of trees, the vastly complex movement of life, the overwhelming yet relaxing parade on the senses.

I've been cooped up for too long, I need to get myself outside, even if it's just sitting outside a bit.

I tried to get a star wars background with like a forest do you think my new flag fits with a starwars/forest theme?

Chan island, Atsvea, Ruinenlust, Turbeaux, and 4 othersCanaltia, Outer Bele Levy Epies, I like fire, and The young ur

Candlewhisper Archive wrote:

However watching the news my first thought was "hey, look, Monumental Melodrama!"

Interesting stats for that issue:

Dismissal 9% (that's about average)
#1: 38%
#2: 24%
#3: 16%
#4: 12%*

That's 12% of nations roleplaying out-and-out racial oppression. Or we hope that's they're roleplaying, anyway.

(*rounding is why this doesn't add up to 100%, obviously)

I wonder if this and indeed other issue stats have been affected by the card game where players are answering randomly for quickness or just choosing the first or last answer to every issue?

I know I have a nation that has answered #4 just because it's the last option on the list

I just went on an endorsing spree. So if you want to be endorsed by me I will eventually get to you maybe or just telegram me or quote this and I will endorse you if I havent endorsed you already.

McClandia Doge 2 wrote:I just went on an endorsing spree. So if you want to be endorsed by me I will eventually get to you maybe or just telegram me or quote this and I will endorse you if I havent endorsed you already.

Do me! Do me!

Shalotte wrote:Do me! Do me!

I cant do you. Your not in the World Assembly. :P

McClandia Doge 2 wrote:I cant do you. Your not in the World Assembly. :P

I know! Think of it as a challenge!

Shalotte wrote:I know! Think of it as a challenge!

Shalotte wrote:I know! Think of it as a challenge!

Shalotte wrote:I know! Think of it as a challenge!

Shalotte wrote:I know! Think of it as a challenge!

Shalotte wrote:I know! Think of it as a challenge!

hmmmmm. I guess I could add you to my dossier? Thats like the second best thing next to being endorsed.

The young ur

McClandia Doge 2 wrote:I just went on an endorsing spree. So if you want to be endorsed by me I will eventually get to you maybe or just telegram me or quote this and I will endorse you if I havent endorsed you already.

The mighty Ur would appreciate being recognized by the likewise mighty nation, McClandia Doge 2.

The young ur wrote:The mighty Ur would appreciate being recognized by the likewise mighty nation, McClandia Doge 2.

I already endorsed u :P

{Edit} Middle Barael just withdrew their endorsment from me. Must have been a mistake. Hopefuly.

So I've just started work on my first (of probably many) university course, even though I'm technically not even accepted to the program until tomorrow. And I'm not officially starting the course until next month. Online schooling shenanigans and such. The course is on the foundations of ancient philosophy, and how it gained traction in a world full of myths. It actually looks quite interesting.

A killer runs loose.

No witnesses.

Only clues.

Do you have what it takes to unmask this malevolent murderer before they strike again?

page=poll/p=159100

Canaltia wrote:So I've just started work on my first (of probably many) university course, even though I'm technically not even accepted to the program until tomorrow. And I'm not officially starting the course until next month. Online schooling shenanigans and such. The course is on the foundations of ancient philosophy, and how it gained traction in a world full of myths. It actually looks quite interesting.

How delightful! Is there anything in particular you are excited to learn about?

Auphelia wrote:How delightful! Is there anything in particular you are excited to learn about?

As of now, nothing super specific, but I'm excited to learn how rationalism gained traction against traditionalism, and what the first philosophers believed. So really, mainly the historical side of it. Also looking forward to being able to say I studied philosophy.

Canaltia wrote:Also looking forward to being able to say I studied philosophy.

Mm, yes.

Your future fellow dinner party guests are not.

Canaltia wrote:As of now, nothing super specific, but I'm excited to learn how rationalism gained traction against traditionalism, and what the first philosophers believed. So really, mainly the historical side of it. Also looking forward to being able to say I studied philosophy.

If you get a PhD, you can actually say that you are a doctor of Philosophy! But jokes aside, this is really interesting. While I do not know much about ancient philosophy, I find ancient near eastern religion very interesting, especially how Judaism morphed from essentially being the same as Canaanite religions except also having Yahweh, to becoming monolatrist, to hedotheistic, to monotheistic! I’m curious about how ancient philosophy relates to ancient religions, and how different it is from modern day. Please share with us some of the most interesting things you’ve learnt in the future!

P.S.: I am having very strong deja vu right now, except I feel like I’ve read this conversation on Quora instead of participating in it in NS. Probably haven’t, but I just have the feeling if having done so in the past, maybe even twice. Very often when I have deja vu, I have a deja vu of a deja vu, and sometimes even deja vu of deja vu of deja vu. My mind never stops to confuse me

Auphelia wrote:Mm, yes.

Your future fellow dinner party guests are not.

At least it's not moral philosophy.

Middle Barael wrote:If you get a PhD, you can actually say that you are a doctor of Philosophy!

Sounds like a lot of work. I'm going to stick with a biology major, which might end with me being a doctor as well.

Middle Barael wrote:...I find ancient near eastern religion very interesting, especially how Judaism morphed from essentially being the same as Canaanite religions except also having Yahweh, to becoming monolatrist, to hedotheistic, to monotheistic!

Took them a long while to make that progression in my opinion. Throughout the Bible, Yahweh is pretty clear that He is the only true God. Albeit, it was pretty common for people to have household gods during that time, so I guess there was some peer pressure involved. That's probably why there were so many stories about God proving other gods false.

Edit:

Middle Barael wrote:I’m curious about how ancient philosophy relates to ancient religions, and how different it is from modern day.

I'm not even 3 pages in and it's already mentioned televangelists and their uncanny ability to appeal to emotions to get ridiculous amounts of money. So that might actually be covered in this course. As a devout Catholic myself, I think that the main difference between ancient and modern religion is the introduction of heavy theology, which itself is a branch of philosophy. I've not done much research, but it seems to me the relation is mainly that ancient religion tended to clash with philosophy, and modern religion embraces it.

Canaltia wrote:At least it's not moral philosophy.

The only thing worse than listening to a philosopher is death.

The only thing worse than death is listening to a moral philosopher.

Canaltia wrote:

Snip
I'm not even 3 pages in and it's already mentioned televangelists and their uncanny ability to appeal to emotions to get ridiculous amounts of money. So that might actually be covered in this course. As a devout Catholic myself, I think that the main difference between ancient and modern religion is the introduction of heavy theology, which itself is a branch of philosophy. I've not done much research, but it seems to me the relation is mainly that ancient religion tended to clash with philosophy, and modern religion embraces it.

This is actually not the case, with the gospel of John leaning heavily on Plato’s philosophy’s and the others also contain allusions to to other popular philosophies.

The young ur wrote:This is actually not the case, with the gospel of John leaning heavily on Plato’s philosophy’s and the others also contain allusions to to other popular philosophies.

That's pretty interesting. I always thought that the period ancient philosophy came from had ended by then. I guess I have a lot to learn. Good thing I'm taking a course on it.

Octopus islands, Atsvea, Lord Dominator, Turbeaux, and 3 othersOuter Bele Levy Epies, Middle Barael, and The young ur

Canaltia wrote:That's pretty interesting. I always thought that the period ancient philosophy came from had ended by then. I guess I have a lot to learn. Good thing I'm taking a course on it.

Fun fact: C. S. Louis was converted partially because it made no sense that poor uneducated fishermen have any understanding of philosophy or writing. So because of the lack of any other good exclamations, he took the obvious explanation.

Canaltia wrote:At least it's not moral philosophy.

Sounds like a lot of work. I'm going to stick with a biology major, which might end with me being a doctor as well.

Took them a long while to make that progression in my opinion. Throughout the Bible, Yahweh is pretty clear that He is the only true God. Albeit, it was pretty common for people to have household gods during that time, so I guess there was some peer pressure involved. That's probably why there were so many stories about God proving other gods false.

Biology major sounds cool! Since you didn’t mention anything else you were studying, I had assumed you were majoring in philosophy, but biology sounds more practical and interesting! I’m not yet in college, but I’d like to double major is Political Science and some sort of environment studies, as I’d like to be an environmental policy maker, which combines my loves for politics, science, and climate activism, and that career is steadily growing.

About the history of Judaism and Canaanite religion. somewhere in a relatively old part of the Bible, Yahweh battles another god, and we’ve found carvings of a female counterpart to Yahweh named Asherah. Also, realistically speaking, it is unlikely that suddenly a bunch of people decided to fully become monotheistic. The scholarly consensus seems to be that the people from Abraham until the Babylonian exile were hedotheistic and later monolatrist, but that the Israelites status as another ethnic group was only cemented while in exile, and so they only became fully monotheistic around the time of Ezra and Nehemiah. The Israelites did, however, syncretize many Canaanite gods with their new religion, with many of Yahweh’s other names, such as El, El Elyon, and El Shaddai all previously being the names of Canaanite gods, and the Canaanite concept of the “70 Sons of El” possibly leading to the idea of angels.

Coincidentally, one of the religions in Middle Barael is called “Phoenician Judaism”. It is essentially Judaism, but with an even bigger Canaanite flavor, as well as a lot about the history of god pre-creation, and also a bunch of complicated things that I do not want to get into right now.

«12. . .1,8041,8051,8061,8071,8081,8091,810. . .2,6512,652»

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